Congress Grass and Bad Nose

Sinusitis is a very common disease among Bhutanese and most common among people living in Wangdue. This is based on no formal research but every other person around me has the infection, including myself. The local medical pharmacy tells me that thousands have come to him with the problem because he is known for his ability to treat this disease with his own combination of medicine. People trust him more than they trust hospitals.
Depending on the severity of the infection people go to extremes to free themselves from the suffocation disease, and like a myth this disease has strange treatments; Smelling the stinking waters in Gasa Hotspring, smoking cigarette filled with fragments of samba deer's horn, inhaling smoking from burning human body at the cremation ground, and of course the regular medical treatments at hospitals and indigenous hospitals.
People have come up with various causes of the disease in the region, (of course we can't expect our hospitals to do this out of their box), some say it's because of our water source that carries dirt from several villages from Samtengang to Boelangda, while others say it's the strong wind that carries all sorts of dust in the air we breath in daily. However, the water and wind story prevails across the country and attributing Wangdue's mass infection to it comes with little logic, that's when I heard and discovered the story of a toxic grass.
Santa Maria Feverfew or Whitetop Weed is originally from American tropics. It became widespread in Asia through contaminated wheat that the Congress Party of India imported from the US, which is why now the plant is known as Congress grass. It doesn't take much intelligence to find out how the grass made it to Wangdue. The grass is invasive and can spread at epidemic proportions triggering pollen allergy in human and even livestock. Due to toxic parthenin it contains it causes dermatitis and respiratory malfunction in humans, which explains why so many of us are struggling with out nose every day. 

The Political Grass- Imported from India

Rajnikant Effect in my Classroom

I don't have a say over South Indian invasion over Bollywood, nor does anybody have in Indian cinema. Not only all our channels are flooded with south Indian movies but all latest Bollywood hits are remake from south Indian masterpieces. Never imagined Salman Khan, Ajay Devgan and Akshey Kumar would act in copied movies and earn so much fame over night. Even creative Aamir Khan had his share, perhaps the first among them.

Rajnikant's Robot went on to drop Hollywood jaws and when he said, "Shah Rukh's Ra One's total collection wouldn't match up to his Robot's parking fee collection" He said it all. Nobody seemed to mind. They believe, even God doesn't mind Rajnikant.

The South Indian God

But I have a small problem with him ever since  I started teaching Probability chapter to my class VII students. Logically the probability of getting either the head or tail while tossing a coin is 50-50 and I have to use this logic for a few lessons. But my small kids wouldn't believe me, they say when Rajnikant tosses the coin it stands on its edge. Now what? Do we rewrite the whole chapter including Rajnikant-side to a coin?

Head, Tail and The Rajnikant side

Rinchengang Aree- From Where I live

The famous Rinchengang Aree(Paddies in Rinchengang)in Wangdue covers two beautiful hills facing Wangdue Dzong. If the whole paddies grew rice it could feed Wangdue for a year but ever since I came here I never saw those paddies cultivated. The famous name of the landmark lives only in the famous jokes of Phuba Thinley, where wrinkled foreheads are compared to those paddies in Rinchengang.

Lets look at Rinchengang Differently...

People blame lack of water supply for their inability to cultivate, while I see lack of commitment and abundance of greed toward easy money through sale of land to construction industries. Those paddies are registered as wetland and therefore cannot be transacted which is why they are left uncultivated for years, knowing that someday it will remain wetland no more.

My Kitchen Garden (10X4 m yet enough)

I live a few kilometers across the river and I have used a small piece of land around my house as kitchen garden. In these two years I have discovered that the soil in Wangdue is nothing less than gold. There is nothing that doesn't grow in Wangdue. I grow sixteen varieties of vegetables and I have not visited Sunday Market for months. I even share my produce with my friends. When the whole nation was worrying and about vegetable import ban, and crying over inflation in vegetable price I was in my kitchen garden wondering what the hell.

My Girl and her friend with Corn Harvest

I wake up early in the morning and work in my garden, and I keep working when the students walk through the gate, just to show to them that I grow my own vegetable and that they could do all the same. I often wished if children from Rinchengang saw me working so that they get inspired to look back at their endless paddies and see what they have left behind.

Radish, Broccoli, Chili, beans, you name it...

P.S. I wish if Lyenpo Pema Gyamtsho could look at the paddies once from across the river and ask if lack of water is justifiable when there is huge river flowing below Rinchengang.

What's Your Excuse?

I am amazed at the level of intelligence and knowledge among fellow Bhutanese displayed on social media platforms and I am confident if some of these passionate people join politics they can lead us to greater future but...
You are not alone, many concerned citizens share the same thought that they are great political materials, only unwilling to take part.You are watching the new political parties struggling to fish in party members and you are wondering how they will find as many as 47 members each, ignoring that fact that you could be one of them.
You have concerns over many issues and you were unhappy with the way things have gone so far. Deep inside you know that you could make difference but

• You think it's too early for you to join politics. You will wait for the right time in life.
• You don't want to risk your job for a mere probability. You will join after you have made enough money to survive if you have to lose.
• You think you are too clean to be a politician. Politics is for different species of people.
• You want to be in the ruling party but you know that it's impossible to predict. 
• You are already feeling the embarrassment if you lose.
• You think you can make the difference from your chair and spend the rest of your life pointing fingers.

Well, it reminds me of Anil Kapoor's blockbuster Nayak, where he becomes Chief Minister for a Day and wins people's faith. But when he was approached to run for election he refuses with his own share of excuses. We need someone like Paresh Rawal to bash us with his powerful dialogue to realize that if you want change you have to invest in it and make sacrifices.

You want change, You don't want to get Dirty!

I am guilty too, I have been approached by a party last summer and I declined. I am not scared of losing this job, actually I have better offers than this, but it's about life's calling. I find satisfaction living among children, and my excuse is that I will try my share of changing here in school where life begins. I know it's not the best excuse but I meant it.

What is your excuse? 

Ugyen Panday Should be DDC Brand Ambassador

"The Dzongkha Development Commission (DDC) is the leading institute in the country for the advancement of Dzongkha, the national language of Bhutan." Reads the home page of their website. It was founded in 1986 to preserve and promote use of Dzongkha but by the time I reached high school Dzongkha was almost considered outdated. People either spoke Sharshopkha, Nepali or English. We listened to English and Hindi songs. It was a pride to say, 'I 'm very poor in Dzongkha'. 
DCC worked harder but they were fighting a losing battle against the rampage of different influences through television and internet. The so many expenses pumped into Dzongkha essay, debate, skit and lozay competitions in schools only went on to polish those who were already shining in Dzongkha and had little or no effect on the majority of non-Dzongkha fans. 

• DDC came up with numerous publications, but like always this only pleased the ones who were interested in Dzongkha. There was nothing special in those publications to win new hearts. Dzongkha-English Dictionary published and distributed last year looked like it could make a difference.
• DDC brought foreign help to rescue national language, which was an irony in itself. They may be language experts but it takes people who understand Bhutanese to fix the problem.
• DDC developed software which made typing on computer possible, and also on some mobile devices. But it only made computer popular among the Dzongkha lovers, rather than making Dzongkha popular among computer users.
• DDC composed many new words, only to confuse the one who were already so confused. They reject the word we have been using for ages saying those were not Dzongkha, and went on to make new words thereby making Dzongkha a foreign language among the Bhutanese.

Our bad romance with Dzongkha was not something that would age with us and die slowly, it was something we would pass down to our children unknowingly, and few generations down the line Dzongkha could be a language of the past.

But a few years ago Bhutan woke up to a new morning of Bhutanese music. It was Namgay Jigs who made every Bhutanese hum Dzongkha songs. From taxis, to shops, to school concerts there was no place Dzongkha songs weren't played. But soon Namagy turned very Jigs, he started sounding like a young boy who spent all his life in the west.

Musical Revolution 

Ugyen Panday was a revolution, a young man with good sense of style and so appealing to the young generation, and someone who made Dzongkha language sound very beautiful in its original form. Overnight he invaded every music device; iPod, MP3 Player, Mobile Phones, Computers and most of all the beating hearts. Dzongkha has never been so popular in our country, and thanks to Ugyen Panday. And in 1986 was this musical boy born, the year DDC was founded.

Winning hearts from across borders

Therefore, I was wondering if Ugyen Panday could be the Brand Ambassador of DDC, he needn't do anything more than what he's doing everyday- playing his guitar and singing his songs and winning hearts, while DDC could pump a part of fund they waste in their fruitless activities into his musical career.

Musical Man

Courtesy: Photos are taken from Ugyen Panday's Facebook Profile.

Chinese Factor

When I was a little boy playing in the dusty playground in my village our favorite game was 'Going to Tibet' where I being one of the strongest get to be tradesman. There would be a few friends with me carrying loads of scraps because they were my horses. Rest of the boys will be either play Chinese army or Tibetan andos (meaning guerrilla force). These two forces would ambush on my caravan, while I would have to escape their territory to earn my fortune and win my freedom- and to prove myself as the strong among village boys.
This game of 'Going to Tibet' was inspired by true stories, where our traders tell us the stories of how they escaped the horse-eating Chinese army to illusive andos.
For a northern Bhutanese 'Going to Tibet' is the way of living, struggle for survival and a business that runs down the bloodline. My father crossed those mountains so many times, but his life ran shorter than his ambition and had to leave us in the hands of fate. His son was only a year old when he breath his last, he didn't wait for me to pass his secret maps. Perhaps he must have passed them through his genes but I went to school to draw my own map.
Every other neighbor goes to Tibet, though we lost our last family tradesman. Bhutanese had their first pinch of salt from across those mountains. From what used to be self-sustaining business, it grew in large scale trade and big merchants in Thimphu rely on our people for their business. Every household in Bhutan would either have a flask or a blanket that came on the horseback from across those mountains.
The trade was marked illegal in modern times and traders started hiding from their third hunters-Bhutanese army along the border. It became a risky business but what else could our people do in the place where only wheat grew? But never in my entire life have I seen media covering the story of this black business across the mountain, and what Kuensel reported on 18th September about the four traders arrested in Bumthang surprised me. What does it mean after all these years? Is it the impact of new relation with China? I don't see a reason beyond Chinese factor and I am already worried if the factor is going to affect the whole mountains. How black is this black business that keeps so many families warm along those cold mountains?

Tshechu Without Dzong

Wangdue Tshechu appears more than any other festivals in ancient literature but in recent times it disappeared from the list of important festivals, literally or figuratively, for it shines in the shadow of Thimphu Tshechu and Dromchen.

Picture from Kuensel

And this year we are receiving the most painful attention because for the first time in the living history Wangdue Tshechu is celebrated without the Wangdue Dzong. Without the Dzong the very charm of the festival is lost, it feel so empty to get into the best dresses and ornaments anymore. I don't even have a clue about how things are going in Tencholing Army Campus, but young folks returning from the festival look exhausted from so many fun stalls to choose from.

The Truth Behind 'Annual Bath' Jokes

Thruelbub is the day when all our water sources are believed to be blessed and because the blessing falls in the form of divine rain, thruelbub is translated into 'blessed rainy day'. Sometimes it's a sunny blessed rainy day. I see more sense in maintaining the word 'Thruelbub' even in English rather than trying to translate everything into foreign language as if we are predicting the extinction of own language.
Well, on 'thruelbub' every Bhutanese takes a cleansing bath with load of optimism that their body and soul will be purified and that all their sins will be washed away by the water that is blessed. There are religious texts that say how we sin everyday, knowingly and unknowingly and the implication of these sins in the afterlife, yet there is thruelbub that claims to purify us of all our sins, which could mean we could walk clean after the bath no matter how much we have sinned. It's toppling my beliefs, but I am sure if we use a good soap our bodies will stop stinking. For soul, it will take more than a bath in holy water.
There comes the popular joke that thruelbub is an annual bath for Bhutanese, and among good friends we send our greeting like, 'Finally the day has come for you to bathe, please don't miss it'. And some foreigners also assume that we only bathe on this day. It's not true anymore. We shower at least once in two to three days if not daily and even in villages bathing has become a weekly ritual. Therefore the 'annual bath' is an annual joke.

Photo by   John Wehrheim

But once upon a time, when we didn't have toilets, when we didn't have water supply in homes, and when electricity was not there- which is during my childhood in village, 'annual bath' wasn't a joke. I saw people washing their face sometimes, and washing their heads ahead of important occasions but I never saw anybody bathing. Thruelbub is not popular in my village but we have our own annual cleaning day, which is one day ahead of Lomba. On that day our river used to turn black. Every corner of the house gets cleaned, every piece of rag gets washed and every member of the family takes their turn in Menchhu tub. I can still smell the thick layer of cheese-like dirt floating on the wooden tubs. Well this is too much of 'selling my own village talks' but that was what used to happen not long ago. and like thruelbub we also believed that our souls will be purified.
If 'soul purification' value is not attached to the bathing then perhaps our folks would have never bothered to get themselves naked and wash their body fully any time in their lives. Thanks to the day, our folks bathed fully at least once annually.
Happy Thruelbub to all my readers. Optimism is good, but only goodness will purify your soul.

Our Outdated Towns

BBC was showing a video of a street in London shot over hundred years ago and they were amazed at the architectural farsighted of their ancestors, that even after hundred years they didn't have to change a slightest bit to accommodate modern metropolitan city.

London in 1902

Here in our country, where modern towns are only a few decades old, every now and then we have to demolish structures to widen streets and bring in better infrastructures, only to discover that it needs to be changed again. In last few years Thimphu saw many breakings and makings, yet streets are flooded with rain water every monsoon season, and often we get to smell the overflowing sewage. Thimphu needs to be changed every day and I don't think I will see a finished city ever in my life. Our designers didn't even see what would happen in 10 years time. 

Phuntsholing comes to a standstill every morning and there is nothing anybody can do to solve this problem. The problem is not with the population, not even the number of vehicles because these are expected with the change in time. This change in time had to be seen by our designers and planners.

Lets forgive them now because those days they walked straight out of their villages and saw lesser world to make any significant difference- or so I assume.
Now we have planners and designers who went to the best universities in the world and some of whom have multiple qualifications, they have seen the world and they have better resources in their hand. Therefore what we could least expect is to see our planners and designers build a town as good as the ones westerners did in early 1900.
And what came up in Khuruthang and Bajothang shattered all our hopes. Let alone standing and serving for centuries these two town failed in their own times. Even before completion they have become outdated in their structural designs and efficiency against the growing traffic. Each building accommodates over six families excluding the business operators on the ground floor and visibly there is parking space for only three cars. The parking space takes up half the width of the road.

Bajothang town from a Distance because that's the only way it looks good

Even before we had the buildings we had blacktopped roads, we had even pavements, we had drains, and sewage line. Now we have buildings, rough roads, risky pavements, hidden drains and blocked sewage. Everything that was built before was lost and it seems to take forever to get them back. Some constructions are frozen in time, and the construction material for a three storied house disables 300 meters of public land around it yet they are calm. I saw a construction of 40 storied building in Bangkok that didn't even throw a piece of scrap on the road that runs a few meters along it. Then I knew we Bhutanese are a big show off. Government structures here are like huts- be it Municipal office or the telecom office, perhaps to save cost, but what we don't realize is that we will have to rebuild them in next five years. The cost saving will cost heavily then. Children park and civic hall are like stories from dreams- the big space could be turned into parking lot instead of letting a jungle grow in the town. It's worse in Khuruthang though it is much older than Bajothang.
Bajothang and Khuruthang are repeating the mistakes made by Thimphu and Phuntsholing and the upcoming town could easily copy the trend but what would make the difference is to think differently and plan smartly, after all it is not everyday that we design towns. Hundred years from now when our children look at the pictures from our time they should not feel like they have reached a different world. We should leave behind what will last long than us.

Comment that Touched my Heart

For a blogger like me happiness is defined by a few simple things like completing a blog post, receiving good numbers of readers, and most of all seeing some sane comments. But the following comment by Mr. KK Giri touched the bottom of my heart, not because I am as good as he thinks I am but because he has a sincere heart to let me know that I am worth talking about for hours;

"...I seldom write any comment on blog, though i follow some. But here would like to share an incident. I was travelling from Gelephu to Thimphu together with a newly acquainted gentleman. While gossiping on various topics both of us happened to be your blog follower. We talked about how interesting your articles are, how talented and gifted writer you are on our judgement if at all we are qualified to judge you, and blah blah..

We even discussed about your comment on Wangdue Dzong mishap when the ruin of the Dzong was on our sight from the highway. We laughed on that famous hand shake at South America shaking the Great wall of Wangdue Dzong. The Tibetans across the globe must have smiled too.

Our discussion on Passu's diary must have started from somewhere Kamichu and continued till we reached opposite to BHSS from where one of us commented "that is where our Passu lives.... But just before that both of us unanimously agreed that something is not right about the way the Bajo town has shaped up. At least looking from the highway on the other side of the river it looks so " i dunno what to say..." Since you were the main topic of our discussion we fantasize a situation that one fine day Passu would pay a beautiful tribute to the architect/planer of Bajo, a modern 21st century township of Bhutan. Both of us laughed on our fantasy."- 9/14/2012 

Thank you Giri, I will try to be even more interesting to talk about. I have written a few pieces on Bajothang town so far but for you will write one more that will tell you how this town was planned for just a few years, because it's already outdated.