Wangdue Dzong Across Time

I am growing increasingly interested in old pictures, and often I imagine myself being there in the times captured in them. The nostalgic moments I spend with old pictures add fourth dimension to my life. Cameras made it to Bhutan in 1907, evident from coronation pictures of first King but we hardly have more than few pictures until recently. We had painters as far as history stretches but they have never tried anything other than religious and spiritual symbols.

1783 Wangdue Dzong- only difference visible is the rounded edge of the walls.

But in 1783, Samuel Davis, lieutenant in the Bengal Army, joined Samuel Turner's Mission to Bhutan and Tibet as draftsman and surveyor has done us a great favour. It's only through his painting and journals that we can look back as far as 1783 into our history. And it's of course Michael Aries who gave us the access to these rare picture in his 1982 book "Views of Medieval Bhutan".

Wangdue Dzong by Samuel Davis, 1783

Of all the pictures in the book I am awed by the paintings of 145 year old Wangdue Dzong. In 1783, the dzong Samuel Davis painted was the original Dzong from Zhabdrung's time because in 1837 it was destroyed by fire. And later in 1897 the dzong was again destroyed by a severe earthquake. Thus, the dzong we saw before 2012 fire was not actually from Zhabdrung's time. But from Samuel Davis's painting we could conclude that the Dzong has always maintained its original Zhabdrung architecture despite two big disasters.

Wangdue Zam by Samuel Davis 1783

The tower bridge that was very unique was a big compliment to the magnificence of Wangdue Dzong, any old picture you see of the Dzong would have the bridge in it. It's as if the bridge was part of the Dzong. Wangdue Zam even fascinated the painter Samuel Davis back in 1783 that he went on painting it thrice.

Wangdue Dzong by Samuel Davis 1783

The magnificent Wangdue Zam stood bravely by the dzong until early 1970s. It was said that the bridge maintained it's original beauty and form until it was demolished to give way to motorable bridge.

In 1783 paintings there were two things that weren't not seen during our times, not even in 1970s pictures- the village below the Dzong and the Ta-Dzong. I wonder what must have happened to the village to have completely disappeared, in fact the landscape has changed altogether that small patch of plane where once several houses stood is now the riverbed. 

What is the story of the Ta-Dzong. Paro and Trongsa Ta-Dzongs are intact but what happened to Wangdue Ta-Dzong? It must be located below Rada Lhakhang, where the new Dratshang was constructed. Even the foundation is gone forever now.

1914 by John Claude White

1910 by John Claude White

Last days of Wangdue Zam in 1971 Stamp

Wangdue Dzong as Seen before 2012 Fire.

Wangdue Dzong was undergoing major renovation when the unfortunate fire incident happened on 24 June 2012.

To be continued. I have a picture from 1953 which went missing. 

Wangdue Dzong Design

Today, 24 June 2013, is the first anniversary of Wangdue Dzong Fire disaster, which seemingly was forgotten too quickly by many Bhutanese, including media. Disasters across the world are remembered for ages and each anniversary they find out how much people and things have moved on, but today there was nothing about Wangdue Dzong in newspaper nor on television, perhaps we have moved on so much that there is nothing to reflect on or recount about.

24.06.2012

I am as insignificant as any one of you when it comes to having any stake in the reconstruction of the Dzong with a contribution of just a few thousand Ngultrum, but having seen the disaster firsthand it created a lasting impression on me. I often have nightmares. I see the ruins everyday and everyday I am reminded of that fateful day. Everyday I wonder how the new dzong would be like, everyday I design the new dzong in my head, and everyday I wish if someone could consider my design.lol.
Today, on the first anniversary I would like talk about my wishes for the new Wangdue Dzong. I have seen demolishing work in progress and I have heard of timbers be readied for the construction. I also know many great architects are putting their head together in coming up with the most magnificent design for new dzong. But at the back of my head I am deeply worried they might land up replicating Zhabdrung's design because I know how literally we relate Dzongs to Zhabdrung.

Today when we look at a Dzong, it relates us to Zhabdrung and his times, of people and their lives in seventeenth century. Hundreds of years from now when people look at Wangdue Dzong, they should be able to relate to us in twenty first century, and our lives. It must tell history of our Kings and not of Zhabdrung, because it's not the Dzong from Zhabdrung's time, it's built during the reign of our Fifth king and it's must be the history of our time. There are many other Dzongs that will tell tales of Zhabdrung. The purpose of Dzong has changed completely.

Wangdue Dzongkha Office after Fire-An Example

In this light, let's define 21st Century Dzong. It's must be a modern state of art with technology that defines our time. The walls need not be three meters thick anymore because we have no wars to fight now. The southern tower of the Dzong should accommodate a windmill to harvest the enormous power of wind that comes from there. The roof of the dzong should be made of solar panels to harvest solar energy.
The interior of the Dzong should house a theater for any form of art and cultural performance, not restricting to just tshechu. Royal Textile Academy infrastructure in Thimphu is a great example. It should have an international standard conference hall to host any regional and international meetings. The basement should have space for storage and parking, and access road to any part of the dzong, incase of emergencies like the last fire.
As museum is a must in the Dzong with outlet for handicraft sales that can showcase Bhutanese history and art to our people and to the outside world. National Library should find a space in new Wangdue Dzong too.
One pressing question is, should Dzong be housing all the Dzongkhag offices? I recently visited Wangdue Dzongkhag office, which is temporarily set up in Dzongkhag Choekhang, where a huge hall is divided into cubicles. It looked like a international corporate office, fine example of how future Dzongkhag office should be. And it can be outside the Dzong so that security and safety could be maintained easily.
The future Dzong should not waste space like it does now, it should create spaces that will generate revenue to sustain itself for all times to come- like Theater, Museum, Handicraft, Conference Hall, and Library. It should be the most sort-after public space ever seen in Bhutan.
It may take billions of Ngultrum but it's worth investing because Dzong are not built everyday. In building this Dzong we are writing the history of His Majesty the King and people of his time on the face of time. It must be the greatest structure ever built in Bhutan. So much I wish for...

The Darkest June

The cover of The Darkest June with the picture of Wangdue Dzong on fire was enough to fascinate me. I wondered how could anybody build a story around June 2012 Wangdue Dzong fire but again it was Dasho Karma Tenzin Yongba, who could be trusted to do something strangely bold. Having served in the police force all his life crime story was his love story. His first novel The Restless Relic and collection of short stories Barnyard Murders were testimony to his mastery in the genre.  

Wangdue Dzong is a subject so close to my heart because I have begun my career in the shadow of that majestic Dzong and have seen it every day for six years until one day I saw it being razed down to the ground. I wrote about it in iWitness. I have written many more stories on the Dzong during my seven years in Bajothang. Therefore I have a special interest in anything that's about Wangdue Dzong.

As seen from where I stood on June 24, 2012

The official story stated that the fire was caused by an electric short circuit. The short circuit excuses helped solve many fire disaster cases, and Wangdue Dzong's was no exception. Beyond the official story, we looked no further because we took it as a sign of a fateful time that had come. Nothing could have stopped. No human was held responsible.

Book Cover from BOOKNESE

In The Darkest June Author Karma Tenzin has woven a thrilling conspiracy around the June 2012 Fire. Two parallel stories begin in 1964, one in France and the other in Trongsa, and end in Wangdue in June 2012 with the fire. Professor JD has visited Wangdue Dzong two years before Jambay sees it on his maiden journey en route Trongsa to Thimphu. He sees a dream of Wangdue Dzong engulfed in an inferno. The bad dream that he has that night under the tree in Wangdue haunts him for the rest of his life. 

Professor JD is found dead in his apartment only days before his journey back to Bhutan. He was going to return the diamond he discovered in the rock sample he stole from Wangdue Dzong two years ago to the government of Bhutan. His death puts the case to a long slumber until his granddaughter tries to connect the dots and finds the key to the locker where her grandfather has kept the papers and the diamond. 

Through Jambay's journey in Bhutan, the author subtly takes us on a nostalgic ride into our past; beginning of towns and roads in the country. Jambay meets a nice Tibetan couple who gives him shelter in his initial days in Thimphu but his affair with the young wife makes him leave Thimphu. In Phuntsholing he makes a humble beginning with a warm Sherpa family and goes on to become one of the top businessmen. 

He marries into the same Sherpa family with their niece. Later his daughter helps him in his travel business. That's when the two worlds meet. Though Professor JD's granddaughter takes her share and drops her interest in the rock, his partners pursue their search for the origin of the rock in Wangdue. They book their many tours through Jambay's company. His unsuspecting daughter leads the final tour in June 2012.

In 29 short chapters the book gives you doses of love, lust, family tale, wealth, crime,... and within a few hours, you would be on the last page wondering if Wangdue Dzong fire was really caused by a short circuit. It gives wings to your own imaginations. You would find yourself playing with even more complex conspiracy theories as if to justify the loss of a great national monument.

I have carefully avoided the details of the story to reserve the true charm and I must tell you not to judge the book by its substandard cover design. The book truly deserves a better cover and title font. And before I forget, please be warned that it's a work of fiction. 

The book is available on BOOKNESE

iWitnessed- Wangdue Dzong Fire Images

First siren of the fire engine made me run out to find where the fire was. Thick curl of smoke from Wangdue Dzong stunned me. I quickly made a tweet and ran to my car. I made myself believe that the fire is not in the Dzong.
By the time I reached the Dzong, half of it was already consumed. There were thousands of helpless people around, many crying and praying. As I watched our history burn, I constantly lost my senses; I was often thinking of it as a dream, and then I return to my sense. I could feel the heat from the fire and million voices. I felt sorry, felt helpless and felt useless.
There were people running with buckets and running without anything, everybody wanted to save their history but even the fire engines' best efforts couldn't help.

Initial Stage of the fire

Office block completely destroyed 

The fire began from the northern tower and by the time people are mobilized the entrance to the dzong was blocked by debris and flame. Just when we thought our firefighter could penetrate the entrance then the fire spread to the central tower.

Best Human efforts failed.

Fire rushing toward the Utse. No way to reach there.

There were hundreds of people around the Dzong and in their emotional effort to make difference they exposed themselves to falling stones, and debris. From where I was watching i could see a group of people right under the roof which was about to fall, but they weren't aware because from where hey were they couldn't see the fire, I whistled and shout at them to move out. They couldn't hear me. So I made the whole group of people around me to shout and signal with hand together to move them out. It worked. Some moments later the whole roof collapsed. They made it out on time.

When Utse Caught Fire- Even God couldn't help

Until this moment we were very hopeful that a divine intervention would save the Utse of the Dzong, and for quite some time the wind was pushing away the fire into opposite direction. I even spotted some monks and people on the rooftop near the Utse, seemingly not trapped but trying to evacuate important nangtengs from the passage that runs through the toilet. Divine intervention was the only hope since there was no way anybody can carry a bucket of water through the burning entrance.

Even god seemed helpless, Utse of the Dzong soon blazed and we all shouted, we cried and cursed god and we lost hope. Thats when I made the most heartbreaking tweet: We lost Wangdue Dzong. Even God couldn't help!

When all hope was gone

Just this morning I was looking at a very old photograph of Wangdue Dzong with the ancient bridge intact, perhaps taken in 1950s, and now I am feeling very sorry. We just lost the Dzong that stood there for nearly 400 years...

iWitness Bhutanese Unity

Last Sunday afternoon we had the baddest dream from which we can never wake up but last Sunday Afternoon we also had the chance to see the utmost unity among Bhutanese like never before. We lost a Dzong but found the Bhutanese in ourselves. We came together to share the lose, we felt the common pain, and shared a strong dream- the dream of building a better Dzong.

24.06.2012 The Day that Broke National Heart

Before the smoke over the burnt Dzong disappeared, before the heat on the stone slabs cooled and before the firefighter could wash their shoot coated face Bhutanese across the world started seeking information about raising funds to reconstruct the Wangdue Dzong. Facebook group by Passang Dorji gather over 27,000 members within two days, which is almost every Bhutanese on Facebook, to discuss and contribute towards rebuilding the Dzong. BBS on the other hand is reaching out to almost everybody across the country. If we are so united Dzong is just a structure to build.

Rescue Worker resting for lunch with the smoke still rising from the ruins

Firefighters and rescue workers worked day and night and some of them haven't been home for days but they showed no sign of giving up until the last curl of smoke is put off. People from far and wide came in buses and cars filled with refreshment, business communities and schools cooked meals and made sure that no worker on the site went hungry and thirsty. Sponsors are lined for many days to come.
Behind everybody's notice Dzongkhag offices were struggling to reestablish themselves with nothing left at all. Our school arranged offices for at least three sectors but they decided to put themselves up at the BPC building under one roof. We have housed the education office for now. They need computers, printers, tables, chairs, shelves, files, cupboards, staplers, punching machines, seals, stamp pad, dustbins, and most of our moral support to restart their lives. They all seem lost and confused and they don't know where to begin from. I saw our education officer asking for a paper and drafting a letter to be sent to all the principals to send their staff details, using his knee as his table. This letter has not letter head, no seal, and no file number. But he said, he will buy a file and start with this letter. While we were all focused on the Dzong and its reconstruction, there were people across the country who shared their concerns- Every Dzongkhag is sending in a computer each, some Dzongkhags are send their extra furniture and looks like this is not going to take long either. We must rebuild the Dzongkhag to have the Dzong back.

Smoke From Wangdue Dzong seen from Bajothang

And in this great tragedy my heart goes out to our honorable Dasho Dzongda. The Dzong was under his control but the fire wasn't. He was among the first people to reach the site and he has tried all that was possible of him to fight the fire. Human efforts didn't fail this time, it was the equipment. When he knew that the fire has gone wild, he rushed to rescue the Nangtens. He sort assistance from the monks to identify the important relics and packed them in those heavy black boxes. But the entrance was already blocked by fire and they had to throw the boxes through the windows. One of these boxes fell on his foot and broke his toes. He badly needed medical attention but he didn't bother about it. Doctors on site instructed him to take rest but he refused to heed until the next day. Now I heard that he might lose his toes, I hope and pray that what I heard is wrong. May him get well soon.

The Heavy Black Boxes- Job Well Done

He should know that the fire was our collective misfortune and that he should not take it too much on himself. If there was someone we could call a hero this time, it is Dasho Dzongda who went through the fire and rescued the relics for the Bhutanese to hope for, despite the painful injury. I hope he felt better after meeting His Majesty and our prime minister, who reassured to him that the disaster was god's will and that we will rebuild a greater Dzong. The Royal words spread fast and soon we stopped crying over the lost Dzong and started wondering about the opportunity of creating new history.
We are grateful to Zhabdrung for his Dzongs and the history, but thousand years from now they should read more than Zhabdrung. They should look at the Magnificent Wangdue Dzong and say, "that's the Dzong built by Fifth King and His people in 2012"

The Great Wall of China in Wangdue

It's still hard to digest the fact that we have lost Wangdue Dzong during our time; the time when we have roads, mobile phones, fire engines and the time when we pride in having modern education and computer technology. Harder still is the fact that the Dzong withstood nearly 400 years in the hands of people who didn't wear shoes.

Photo by Yeshey Dorji

Many fingers were pointed at this and that but everybody looked helpless in their own rightful corners. One fine day it dawn on me that perhaps we were really helpless. It wasn't in our humanly hand anymore. Now we have walked too long in shoes and too far from our shoe-less ancestors to fully understand where we went wrong.

A Dzong is not just one huge structure a spark of fire could burn down. It's the living history, it's divine artwork, it's the storeroom of Bhutanese faith, and it's home to gods and deities. How could something like fire destroy something as great as Dzong? But when it does happen, when a spark of fire brings a dzong down, there are reasons beyond fire and accident. It's a sign!
The sign could be interpreted in many ways depending on the depth of ones mind; Some might see it as a sign of something or so many things that already happened, while some will look at it as a sign of something that is going to happen. All interpretations are based on believes and therefore won't have solid evidences.

A segment of The Great Wall of China

From where I am, with my ordinary eyes and ordinary depth of mind and without any solid evidences, the ruins of Wangdue Dzong looks to me like a small segment of The Great Wall of China. The more I tried to ignore the more it resembled that wall. What has China got to do with our Dzong the ruin of our Dzong? The only connection I saw was that our prime minister was in Rio, Brazil shaking hands with the Chinese prime minster when the Dzong was destroyed. Was that handshake so significant? Could the fire be a sign related to our friendship with China? Could it be reminding us of the Tibetan History? or Perhaps more importantly warning about our own future?

Incomplete Wangdue Tshechu

In June 2012, We lost Wangdue Dzong in a tragic fire accident but things moved on unexpectedly quick. In just a year the tragedy is forgotten, which is evident from the uneventful first anniversary of the fire. Perhaps it's our extraordinary strength to move on. Even for a person like me who sees the ruins everyday, the heavy feeling has disappeared and I can look at it with no significant emotion now.

But Wangdue Tshechu is a harsh reminder of what we lost. It digs into the cold ashes of the past. It reminds people of the great Dzong we don't have anymore. Some elderly folks take it very emotionally because they had worshipped it for decades. The excitement of Tshechu is no more the same, and I haven't been to both the Tshechus held in Tencholing ground. Without the Dzong the essence of Tshechu is hardly felt, I couldn't straighten my mood to get into my best gho and walk to the festival.

Today, 5th Sept, is the last day of three day Wangdue Tshechu and all of sudden I started wondering how Thongdrel is hung in Tencholing ground. I haven't heard of any structure being built and even if there was one built I wondered how would it withstand the power of Wangdue wind.

The Wangdue Thongdrel (Pic from geo.de)

Not long after, it dawned on me that the gigantic Wangdue Thongdrel too was lost with the dzong and there is no more Thongdrel on the third day of Wangdue tshechu. Not having the Dzong and not having Thongdrel make Wangdue Tshechu painfully incomplete.

Where the Thongdrel used to be (Pic from Kuensel, edited for PaSsuDiary)

Watch the following Youtube video of Wangdue Thongdrel I shot in good times- 2009 Tshechu.

Journey of Terton Sherab Mebar’s Kudung (body)

In my last post, I have briefly narrated the history of Terton Sherab Mebar, the first known treasure discoverer to have set foot in Bhutan. As promised I will narrate the history of his kudung (body) that seemed to have a life of its own and created history and mysteries greater than the living Terton himself.

Because Terton Sherab Mebar went against the prophecy one too many times and compromised the whole divine mission he had been assigned to, his mission on earth seemed to have been terminated prematurely. He died in his thirties, leaving behind many unfinished works. He was supposed to visit Nub Tshonapatra seven times and discover treasures that will make our country rich in all times to come, but his first untimely attempt jeopardized everything.

Terton Sherab Mebar lived in Pangpisa after that life-threatening mission to Nub Tshonapatra when he was called to attend a big event in Baylangdra, Wangdue. Before leaving, he summoned the nine households in Pangpisa and asked them to bring him a stone that could fit in his palm. He was presented with a broken piece of stone. He asked if the stone was already in that shape or did the people break it into that shape to fit in his palm. He took it as a bad sign when he was told that the stone was a freshly broken piece. He told his nine patrons that the signs said he might not return alive from Wangdue and therefore instructed them to bring his body back to Pangpisa.

He squeezed the stone with his bare hands like wet clay and left his handprint on it. This stone with his handprint was one among many such rocks he left behind from different occasions. In fact, every household in Pangpisa owned one each besides the six that were in the temple. One was a chunk of gold he took from Pasakha during his failed mission of unearthing an endless supply of gold, silver and salt.

As foreseen, Terton Sherab Mebar died in Baylangdra, Wangude and the message reached Pangpisa. A group of men was sent to claim their Lam’s kudung (body) as wished by lam himself, but people in Baylangdra turned them away. They said it was the lam’s destiny to die in their village; therefore, the body must rest there.

The disappointed patrons of Pangpisa spied on Baylangdra ever since. They planned to strike during the harvest season when every able man from the village went on their annual alms seeking event. The temple where the kudung was preserved was guarded by a lame gomchen who couldn’t go with the rest. Men from Pangpisa waited for this moment, and without wasting any time, they barged into the temple and tied the lone gomchen onto a pillar, and to keep him from starving, they placed a huge pot of porridge at his reach to last through until the villager returned. Thus, the kudung was stolen and brought to Pangpisa.

There is no record of what happened after this event until centuries later, after Zhabdrung’s era. It was during Tshulthrim Namgyel’s (Popularly known as Penlop Haap) reign as the Parob or Paro Penlop (governor of Paro), that he asked the people of Pangpisa to hand over the kudung to the central government in Paro for better preservation. Paro was the centre of Western Region, then. He explained to the people of Pangpisa that the Kudung was a national treasure and the there could not be a better place for the kudung than Paro Rinpung Dzong. It could be safe from disasters and also secured from Tibetan invaders.

People of Pangpisa reluctantly consented to hand over the sacred remains to Paro Dzong, intending to secretly steal it back. The Kudung was stored in the Marchey of Paro Dzong, secured in a wooden box and sealed into the mud wall. No sooner did they give away the kudung, they began plotting to steal it back. They planted one of their local monks to spy and get access to the Marchey. The monk started chanting Dem, the prayer in the worship of Jetsun Dema, from day one. He made the entire Dzong believe that he was the best candidate to be the caretaker of Dema Lhakhang, the chamber in the Dzong dedicated to Jetsun Dema.

That was their first move; they wanted to get access into the Dema Lhakhang because beneath it was the Marchey where their lam’s kudung was kept. Meanwhile, some men from Pangpisa worked with blacksmiths in Paro Woochu to forge iron rods with hooks on one end, and the rest of the men worked on creating a proxy of Lam’s kudung using clay.

One day, when most elder monks were out of the Dzong for rituals, the team from Pangpisa sneaked into the Dzong with the proxy kudung and got straight into the Dema Lhakhang. They removed the floorings that were straight overhead the kudung and, using the iron rods, fished the box containing the kudung. Unfortunately, they discovered the box was too big for the narrow gap between horizontal beams running across under the floor. According to their plan, they were to lift the box into Dema Lhakhang, take out lam’s Kudung, replace it with the proxy and place back the box in the Marchey as if nothing had happened.

But their plan failed when they couldn’t lift the box through the beams. They then broke open the box in midair and tried to take out the kudung, but they found that even the kudung wouldn’t fit through the gap, except for the head. When they ran out of ideas and time, they decided to at least take something, if not the whole Kudung, so they cut off the head from the body and replaced it with the head of the proxy kudung. The box was sealed again and placed back.

For the next many years, no one knew about this high profile break-in, not until a fire disaster that razed down Paro Rinpung Dzong (Date to be confirmed), about which I couldn’t find any information yet. Penlop Haap Agay Haap was still in Power, and he was said to have jumped into the raging fire to save the kudung. Everyone thought he might have burned himself to death, but he came out of the fire with the box without so much as a blister and without even burning a single strand of his hair.

When they opened the box to assess the kudung, they found the head of the kudung had turned into earth. This saddened the Penlop, but he found that the rest of the body was intact upon further inspection. Then he knew that something was done with the head. He furiously tried to detach the clay head from the body but soon figured out that the clay head had merged with the body. It’s said that the clay head gradually turned into a real head and smiled at the Penlop. He lived with much regrets for not being able to ask anything when the kudung came alive for that brief moment.

Penlop Haap rebuilt Paro Rinpung Dzong and placed the kudung back in the Marchey of the new Dzong. However, he was told that the Dzong would be destroyed yet again in times to come. He, therefore, prayed to be reborn in Paro so that he could be the one to rebuild the Dzong again.

Ruins of Paro Dzong (1907) - Shared by Tshering Tashi

In 1907, when Paro Penlop Dawa Penjor was in power, Paro Rinpung Dzong suffered another major fire disaster. The penlop was said to have fainted twice, once when he was told about fire, and next then, he reached the Dzong and knew the Kudung could not be salvaged. So that was the end of the long journey of Pangpi Lam’s Kudung, across almost 700 years.

Penlop Dawa Penjor was believed to be the reincarnation of Penlop Haap, and it’s said that he always saw this coming. He had stored hundreds of strange balls stitched in animal hide, which looked like stone used in ancient weighing scales, in the fireproof basement of the Dzong.

Paro Penlop Dawa Penjor(?)

Later after the ashes cooled down, and when the entire officials were worried about the reconstruction and even planned to send people to India and Tibet for donation, Penlop Dawa Penjor told them not to worry about funds. He sent his men to collect the stones covered in leather from the basement. Confused men thought the Penlop was severely shaken by the fire incident; nonetheless, they presented hundreds of heavy balls to the penlop. He then cut open the leather covers and showed hundreds of football-sized balls of pure gold. He is said to have funded the entire reconstruction and most of the objects in the Dzong today were made of pure gold.

When the Dzong was completed, Penlop Dawa Penjor approached the people of Pangpisa to bring the sacred head relic of kudung for the consecration ceremony of the new Dzong. He promised the people that it would be returned in three days. Penlop Dawa Penjor was known for his honesty and integrity and when he approached, the people consented.

1914 Paro Dzong restored to by Penlop Dawa Penjor

On the third day of the consecration ceremony, birds hovered over the Dzong and made strange sounds; some birds fought overhead and dropped dead on the Dzong courtyard. Dawa Penjor immediately consulted his astrologer and found out that if he didn’t return the head relic to Pangpisa, there would be a threat to either his life or the safety of the Dzong. He returned the relic right away. It was later discovered that the people of Pangpisa had been performing deadly religious rituals for the safe return of their most priced treasure ever since the Penlop took it from them.

The sacred head relic was sealed in a box by Paro Penlop and opened once a year for public display during a major ceremony. The sealing after the ceremony was soon done by Woochu Drungpa. Trongsa Penlop Jigme Namgyal upon hear that ordered the boxed to be sealed using his seal because he didn't like the idea of Woochu Drungpa putting his unholy hands on the precious National Treasure. Woochu Drungpa was the official responsible for punishing criminals and had his hand in many executions. A certain Zimpon Sangay carried Jigme Namgyal's seal and sealed the box, never to be opened again.

It was only recently the seal was finally broken, and the sacred head relic was displayed for public viewing. It was said that the seal on the box was always called "Sangay's Seal" and many thought it was Buddha's seal (Sangay=Buddha). Later upon verification, they figured out that Sangay was Trongsa Penlop's Zimpon Sangay, who sealed the box on behalf of Trongsa Penlop Jigme Namgyal.

The Scared head was on display on the day I visited Ugyen Guru Lhakhang in Pangpisa. I just look at it for the longest time and wondered what a journey it underwent across almost 800 years.

Paro Penlop Dawa Penjor's wife's home in Paro Geptey, now converted into Heritage Museum

Disclaimer: There could be inconsistencies in the historical events and dates; therefore, I remain open to feedback and advice to make this thrilling narrative as close to fact as possible. 

Greener Dream of Bajo

Bajo has as many trees as twenty schools in Thimphu could dream for and all the thanks to its alumni who had spared no June 2 since 1997. It's sad that the day is no more a national holiday but Bajo has no hard feelings against whoever is responsible. We have enough tree to breath for next hundred years.

Bajo Campus!

But not all part of Wangdue is as lucky. The magnificent dzong is exposed to the full fury of the wind, which has left it as the last dzong without CGI roof. Everything around the dzong points in the direction of the wind. There is hardly any tree left to shield the massive structure from the wind, and therefore over three hundred students from Bajo School joined the foresters and Dzong project workers in planting over thousand tree saplings around the dzong. If the wind would spare it, in next twenty years you would see how beautiful Wangdue dzong looks in the green wood rather than wild cactus.

Bajo Students on the mission!

Comment that Touched my Heart

For a blogger like me happiness is defined by a few simple things like completing a blog post, receiving good numbers of readers, and most of all seeing some sane comments. But the following comment by Mr. KK Giri touched the bottom of my heart, not because I am as good as he thinks I am but because he has a sincere heart to let me know that I am worth talking about for hours;

"...I seldom write any comment on blog, though i follow some. But here would like to share an incident. I was travelling from Gelephu to Thimphu together with a newly acquainted gentleman. While gossiping on various topics both of us happened to be your blog follower. We talked about how interesting your articles are, how talented and gifted writer you are on our judgement if at all we are qualified to judge you, and blah blah..

We even discussed about your comment on Wangdue Dzong mishap when the ruin of the Dzong was on our sight from the highway. We laughed on that famous hand shake at South America shaking the Great wall of Wangdue Dzong. The Tibetans across the globe must have smiled too.

Our discussion on Passu's diary must have started from somewhere Kamichu and continued till we reached opposite to BHSS from where one of us commented "that is where our Passu lives.... But just before that both of us unanimously agreed that something is not right about the way the Bajo town has shaped up. At least looking from the highway on the other side of the river it looks so " i dunno what to say..." Since you were the main topic of our discussion we fantasize a situation that one fine day Passu would pay a beautiful tribute to the architect/planer of Bajo, a modern 21st century township of Bhutan. Both of us laughed on our fantasy."- 9/14/2012 

Thank you Giri, I will try to be even more interesting to talk about. I have written a few pieces on Bajothang town so far but for you will write one more that will tell you how this town was planned for just a few years, because it's already outdated.

Tshechu Without Dzong

Wangdue Tshechu appears more than any other festivals in ancient literature but in recent times it disappeared from the list of important festivals, literally or figuratively, for it shines in the shadow of Thimphu Tshechu and Dromchen.

Picture from Kuensel

And this year we are receiving the most painful attention because for the first time in the living history Wangdue Tshechu is celebrated without the Wangdue Dzong. Without the Dzong the very charm of the festival is lost, it feel so empty to get into the best dresses and ornaments anymore. I don't even have a clue about how things are going in Tencholing Army Campus, but young folks returning from the festival look exhausted from so many fun stalls to choose from.

Politically Correct

I found out that throughout this season I am the only fool who has not written anything political on my blog, nor anywhere else. It's not because I am the social media monitor but because I learned from hundreds of debates I read night after night that everybody is right in their own views and that nothing is going to change. Some friends think I must be among those many anonymous writers but I must clarify I didn't find the need to because among thousands of views expressed I saw views that matched mine and that's it.

But today I found something political to write about. National Council Election was long done and forgotten in the midst of National Assembly Election. And where are all the Campaign posters and Banners gone? Those huge pictures are very expensive but within few weeks it is nothing more than a huge pile of toxic waste.

Interestingly, my colleague Lopen Phuba has requested Wangdue NC Dasho Tashi Dorji to give us his campaign banner. And this afternoon we have created the biggest framed photo of Wangdue Dzong using the campaign banner- without the picture of the candidate on the side (:D)

Campaign Banner minus Candidate's Picture is equal to the Biggest Framed picture of Wangdue Dzong!!

This huge frame will be the centeral piece on the enterance wall of the Administration Building in Bajothang High School, thanks to Dasho Tashi Dorji and Lopen Phuba. I am sharing this to let you know that no matter who wins this election, right after the campaign period is over you must try and grab some of their campaign banners to create something like this. This is politically correct!

A Very Rare Wang in Wangdue- bless yourself

People say this Wang is once-in-a-life chance. His holiness the late Je Daden Rinchen has passed on this blessing to the present lam Neten of the Wangdue Dzong, thus it is said that only he can give this wang.


Such public gathering always excites me, I love to take my family out into the crowd and let them feel the energy. Of course it was difficult for my wife to wear kira on her eighth-month belly. Thought of having to take her among the wild Bhutanese crowd scared me. However, it was not so bad. We avoided the crowd. 


I couldn't help watching the human drama of greed in the courtyard of the Wangdue Dzong where people have come to connect themselves with god. Everybody wants to be in the frontline, everybody like to keep in the shade, everybody wants to have the blessing first, and everybody wants bundles of soonkeys. At the end of the day, true blessing is what we feel deep within ourselves; no one can bless you more than yourself. The guilt-free self is the greatest blessing.

Wind-hole in Wangdue

Legend has it that the Wind in Wangdue comes from a hole in the elephant hill. And many still believe so, finding no geographical justification to why Wangdue should be so windy when places around it are calm. To add more gravity to the legend, the wind at the southern end of the Wangdue Dzong is man-blowing; if you haven’t been there you don’t really know how windy the windy Wangdue is.

Man-blowing wind.

The gigantic prayer flag on the hill waves ferociously with sound enough to surpass twenty scooters starting at once, every blade of grass points in the direction of the wind, trees seem to have lost much of their leaves to the wind… every inch of the hill spells out the power of the wind.

I went looking for the hole, from the head to the tip of the trunk of the elephant hill. I wanted to photograph the wind at its source, but the legend remained a legend- I couldn’t find the hole this time. But the wind blew me into wonder- is so much power going to go wasted everyday in blowing dust around? Or embarrassing and shy girl by blowing up her kira, or by blowing off a bald man’s hat? Can’t it be harnessed into useful energy- to pump water or generate electricity? Because even if there is no wind hole in the hill there is undeniable power of wind sweeping the hill at all times.

Rinchengang Aree- From Where I live

The famous Rinchengang Aree(Paddies in Rinchengang)in Wangdue covers two beautiful hills facing Wangdue Dzong. If the whole paddies grew rice it could feed Wangdue for a year but ever since I came here I never saw those paddies cultivated. The famous name of the landmark lives only in the famous jokes of Phuba Thinley, where wrinkled foreheads are compared to those paddies in Rinchengang.

Lets look at Rinchengang Differently...

People blame lack of water supply for their inability to cultivate, while I see lack of commitment and abundance of greed toward easy money through sale of land to construction industries. Those paddies are registered as wetland and therefore cannot be transacted which is why they are left uncultivated for years, knowing that someday it will remain wetland no more.

My Kitchen Garden (10X4 m yet enough)

I live a few kilometers across the river and I have used a small piece of land around my house as kitchen garden. In these two years I have discovered that the soil in Wangdue is nothing less than gold. There is nothing that doesn't grow in Wangdue. I grow sixteen varieties of vegetables and I have not visited Sunday Market for months. I even share my produce with my friends. When the whole nation was worrying and about vegetable import ban, and crying over inflation in vegetable price I was in my kitchen garden wondering what the hell.

My Girl and her friend with Corn Harvest

I wake up early in the morning and work in my garden, and I keep working when the students walk through the gate, just to show to them that I grow my own vegetable and that they could do all the same. I often wished if children from Rinchengang saw me working so that they get inspired to look back at their endless paddies and see what they have left behind.

Radish, Broccoli, Chili, beans, you name it...

P.S. I wish if Lyenpo Pema Gyamtsho could look at the paddies once from across the river and ask if lack of water is justifiable when there is huge river flowing below Rinchengang.

Friendly Road For Walking

Of all the changes that happened in recent times I loved the idea of walking to office on Tuesdays. And I loved the way many people received it. We were walkers until recent times, our ancestors walked all their lives, and our living parents walked the best part of their lives. We have walking DNA in us, which should still be very much there. It's only Tuesday we are going to acknowledge our DNA, and I hope we don't cheat ourselves by taking cabs and buses. If two cars meet on the road its called accident but when two persons meet on the road the story is different. Walking together will provide long opportunity to interact and form relationships and some day we will look at Tuesdays as vacations.

Chimi R Namgyal on BO

I walked the best days of my life, and it was a day in 2009 that I finally bought a car and became lazy. Cars are like pampered kids, they suck through our pockets day in day out and we still love them. And I love my car best because I have some really bad experience with walking. I wanted my revenge on the once-upon-a-time of my life. Those first two years in Bajothang gave me a few occasions to visit Wangdue Dzong, that was when I asked if we really had 72% of forest cover because that wasn't one tree on the entire road from Bajo to Wangdue Dzong. After having baked and roasted three times on that road I put together all my guts and bought a car.

Typical Treeless road in Bhutan

We have hell lot of trees but they are all in the jungle where monkeys live, if we are to encourage walking we have to have tree by the roadside and make walking a pleasure. I love the road from Paro Town to Nemizampa, we could replicate that very easily. I prefer walking over driving if only roads are friendlier.

Mission Possible

I hope to see the Pedestrians’ Day become very popular throughout the country, and I hope to see green roads where everybody loves to walk. Because in Walking we can regain our lost tradition of social interaction and relationships. 

Face of Buddha

It's my seventh year in Wangdue and I have lived it well. I have considered it my home. I have explored so many corners of this place and wrote so many stories. There are places I should have been to but I have no regrets because I haven't spared the ones around me.

However, after all these years, and all these stories I wasn't ready to accept that I had missed on a very special landmark. It was right there for anybody to see, large and distinct and unbelievably very close. It's an image of Lord Buddha's face formed out of natural rock, not even carved. I don't understand how this has not become a sacred place, when people are ready to accept a hole on the rock as Khandrum's buga or Guru's footprint.

The Buddha Face rock is located on the elephant shaped hill on which the Wangdue Dzong is built. The face is distinctly visible from across the river, anywhere between the Wangdue Bridge and the Damchen Fuel Pump.

The location of Buddha Face (Not exact but somewhere very close) 

 The special rock could be an amazing geographical accident, but accidentally it could have looked like anything else but Buddha's Face. There are lots of rock we worship that are naturally intriguing and there are other man made places that are equally overwhelming. I have been very selective in appreciating those places but when I saw this rock I could not believe it. It's so authentic. It can't for for nothing.

You don't even have to believe to see it!

I don't know how it looks close up because I haven't been right there though it's accessible by foot, the foot paths are running all around it. But from across the river it's nothing less than the calm face of Buddha. I don't understand how this place is not recognized as one of the holy Buddhist sites, though some people already knew about it. I went to verify after I saw a picture in my friend Yam Rinzi's mobile. Only after seeing it for myself, and getting convinced beyond all doubt I dared to blog about it.

Disclaimer: I am NOT the first person to see it.

The Divine Bastards

"Bastard" is not a nice word to use no matter how politely you put it. People try to polish it as 'fatherless', but how can a child be born without father? Dzongkha equivalent word for bastard is Drang, which is equally devastating, therefore in some regions it's coded as 'child of rooster'.

A person born out of wedlock is referred to as a bastard and even if you are one you don't want to be addressed so. You would rather say your father was killed by a snake than to admit that he was alive somewhere with no regard for you and your mother. But how would you react if you were a bastard of a supernatural father?

I counted three prominent figures from our past who were proud to be called bastards because they weren't fathered by ordinary beings. They were believed to be bastards of powerful local deities of three different regions. 

Paro Penlop Agay Haap was believed to be the drang of Ap Chundu, the powerful local deity of Haa, Tapön Migthol, the chief bodyguard of famous Chakpa Sangay was believed to be the drang of a local deity of Tangsibji, Trongsa and Kawang Mangkhel was considered the drang of Dechenphug Gayney. They lived with the reputation of being invincible.

Dr. Karma Phuntsho, in his book History of Bhutan, says, "Such stories of beautiful maidens being impregnated by local gods and spirits were well known in medieval Bhutan and often used for explaining the unusual physical strength and agility of some men. These children with non-human fathers are often referred to as bastards or drang of particular deity or spirit and their formidable strength attributed to their non-human paternal origin. "

All the three divine bastards coincidentally lived during Jigme Namgyal's time. Imagine the bravery of Jigme Namgyal to have the heart to live and fight among people of such deadly reputation. Except for Penlop Agay Haap the two others were Jigme Namgyal's biggest hurdles in the western regions, though in different times. 

Our country saw re-ignition of civil war in 1850 during the reign of 38th Desi Wangchuk Gyalpo. Following a biased verdict that went against Agay Haap and his allies, they stabbed the desi to death and installed Zhabdrung incarnate Jigme Norbu as the 39th desi. On the other side of Dochula Chakpa Sangay appointed himself as Desi and took control of Punakha and Wangdue, thereby dividing the country into two.

Jigme Namgyal was not even Trongsa Penlop then when he was invited by Agay Haap’s Party to fight along side his cousin Desi Jigme Norbu. After the military campaign Jigme Namgyal and his two brothers stayed back in Punakha and it was then that he ambushed Chakpa Sangay’s righthand Migthol. The invincible chief of Punakha troop, who was reputed to have super human strength, died in the hands of Jigme Namgyal against whom he held grudge from their earlier meeting during the reconstruction of Punakha Dzong. 

Agay Haap was Paro Penlop for the longest time and lived up to his invincible reputation and perhaps died a natural death. Among many legends, he was known for setting Zhabdrung incarnate Jigme Norbu free from Punakha Dzong when Chakpa Sangay and allies took control of the dzong. Finally it was him who put an end to Chakpa Sangay chapter by faking reconciliation and presenting him with a silken robe infected with smallpox, which killed him.

And the last divine bastard, Kawang Mangkhel appeared in the later part of Jigme Namgyal’s life when he became the 51^st Desi. He was aspiring to become Paro Penlop and his brother Kusho Lama Tshewang was then the Thimphu Dzongpon. The two brothers were standing between Desi Jigme Namgyal and his absolute power over the country. In order to expand his dominance over the western region Jigme Namgyal plotted to remove the two brothers and the first target was Kawang Mangkhel, who was the invincible one. Jigme Namgyal forged alliance with Kawang Mangkhel and helped him overthrow Paro Penlop Kipsep only to let him die in the hands of his own spiritual brother Toeb Chushing and the ousted penlop on the very day of his appointment as new Paro Penlop. He was stabbed and thrown out of the window of Paro Dzong. 

Jigme Namgyal, an ordinary son of human parents removing among many the two most feared people who were considered the crossbreed of human and deities from his path, established himself as the most invincible man in the country.   

Disclaimer: This article is focused on the three interesting characters and a few diluted summary of their history. To derive real satisfaction of reading history I recommend Dr. Karma Phuntsho’s History of Bhutan and Tshering Tashi’s Myth and Memory.